What Time Is It There? (2002)
"I have this distrust
of language; it hinders communication. The challenge
is to be more truthful than anything in conversation.
Actions speak for themselves." - Tsai Ming-Liang
The Thai film "What Time Is It There?" is a work
so drench in loneliness, so unflinching in its depiction
of the absolute solitude of existence, that one might
expect it to be unbearable to watch. It is, instead,
charming and poignant and beautiful. And it is laced
with the inherent absurd amusement of life, making it
one of the most humane and delightful films you will
see this year.
The premise involves several divergent storylines
all based on the idea of loneliness and all revolving,
however slightly, around one character, Hsiao Kang (Hsiao
Kang- Sheng). As a young street salesman specializing
in watches, Kang meets Shiang-Chyi, a young woman about
to go to Paris. Business brings them together. She buys
a watch from him while he plies his wares on the city's
business district sidewalk. Meanwhile, at home, Kang's
father has just died, The young man is having to cope
with his superstitious mother, who misses her husband
greatly and hopes to see his return, via reincarnation,
soon.
Filmmaker and co-scripter Tsai Ming-Liang creates
a world so isolated and cold, yet real, that it is both
harrowing and utterly beautiful in its sorrow. Moving
effortlessly from the street, into the home, and then
into Paris, Ming-Liang frames his pictures like an artist.
If at all possible, do not see "What Time Is It There?"
on a TV screen; see it on the huge screen of a movie
theater. The images in this film are so lovely and perfect
that the film moves like a continuous modern painting,
evolving and regrouping over and over again into flawless
vignettes. Look at the picture when Kang watches the
scene from "The 400 Blows" where Jean-Pierre Leaud rides
the gravity ride at the fairground. It is gorgeous.
How about the shot where the fish eats the cockroach.
Peerless. And let's not forget the scene where Shiang-Chyi
stands outside the little convenience store in Paris.
Ming-Liang frames it beautifully. We see the sorrow
and the loneliness in Shiang-Chyi and the shopkeeper
as they remain in frame together yet just out of each
other's sight. The suggestion that we are so often close
to coming together, so close to finding that certain
someone who might end our loneliness, yet constantly
just missing such an opportunity, practically jumps
off the screen. It seems bluntly obvious. Yet the scene
is so subtle, so staid, such a unmarred example of the
proverbial crystalized moment in time, that it could
be just as easily missed by those refusing to really
SEE. Each frame in the film is delicately and purposefully
composed. It may be the most perfect film, visually,
in years.
The opening shot is another vision of the film's
perfection, an opening scene as purposeful and as complete
as any ever filmed. And, equally important, it sets-up
Ming-Liang's pacing in the film. Often excruciating
slow, the film refuses to move at a speed quicker than
life. Unhurried, thoughtful and poised, the film's images
cascades slowly across the screen giving us ample time
to understand, ponder and reflect upon them. At times,
it may seem like Ming-Liang focuses on a particular
scene a garishly long time (the mother's masturbation
scene, for example). But this is not random nor is it
cynical or sarcastic. Ming-Liang has reason for each
and every moment in the film. And their breathtaking
length, at times, is a reminder of not only the speed
of life, but the horror of the solitude which mere existence
suggests.
Nearly silent, the film refuses to allow dialogue
and pointless pontification to near its frames. Rather,
we see stories unfold here with little talk. It is a
film utilizing the dialogue of silence. The two most
important "sex scenes" in the film, both homosexual,
have not a word spoken. The masturbation scene and the
heterosexual sex scene towards the film's end are also
silent. Ming-Liang, and his accomplished actors, remind
us of the tenuous and isolating nature of love and of
sex. They remind us that even in love, we are utterly
and hopelessly alone. It is a cinema of two as one as
sorrow and silent despair. Yet this film is never angst-ridden
nor is it homophobic. Rather it suggests the complete
and utter failure of humans to connect.
It is important that, in the film, the main character
is a watch salesman. In fact, his obsession with clocks
and time and time zones (again suggesting two things
as one as an impression of loneliness) reflect the pure
nature of the passage of times. In a world where time
is the only constant, "What Time Is It There?" reminds
us that loneliness is almost nearly as consistent as
time itself in its utter inhumanity to man.
Note:
DP is Benoit Delhomme.
Hsiao Kang is Lee Kang-Sheng's nickname.
Kang has been in nearly all of Ming-Liang's theatrical
releases including "Rebels of the Neon God" (1992),
"Vive L'Amour" (1996), "The River" (1997) and "The Hole"
(aka "Last Dance") (1998). Of these, only "L'Amour"
had been released in the US until The Lincoln Center
had a retrospective of Ming- Liang's work in 2001.
Ming-Liang lists the film "The 400 Blows" as his
all time favorite. Clips of the film are used twice
in "Time" and the star of that film, now grown older,
Jean-Pierre Leaud, has a cameo.
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Card
Script:
A+
Acting: A+
Cinematography\Lighting: A+
Special Effects\Make Up: A+
Music: A+
Final
Grade: A+
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