The Believer (2001)
"What Ryan brings to the
role of Danny is not so much toughness but a kindness
and vulnerability beneath the surface that make him
such an interesting character." - Henry Bean, director
For those of you who thought "American History
X" offered the most poignant and troubling look at modern
racism and hatred, a new film comes which supersedes
it, "The Believer."
This indie film has two things going for it: ideas
and acting. Its theme, a self-hating Jew, is as powerful
as its star, Ryan Gosling. Pumped, shaved and bursting
at the seams, both intellectually and physically, Gosling
gives a powerful performance of a young man so cut by
his religious beliefs that he no longer knows what to
think, how to live, how to behave, or how to rectify
his impulses.
To be sure, a knowledge of Judaism is helpful here.
I, to be honest, know very little about the faith. I
have only a cursory knowledge of all it entails. "The
Believer" assumes you know some things, tries to explain
most things (not in a pedantic or heavy- handed way),
and gives you enough information to understand the story
on a very basic level. I would imagine, however, that
there is much more to be gleaned from the film if one
is better versed in Judaism.
Part of the faith, it seems, is that there is a
contradiction in Judaism where God is considered everything
and nothing. Gosling's Danny Balint continually struggles
as the film unfolds to rectify this mysterious paradox.
He fails miserably. But watching his struggle we begin
to understand the deep complexity of not only religious
faith, dogma and theology but also human nature, ego,
id and society. Danny's plight, as ugly and as angry
as it is, cannot stop from touching us and our psyche.
Often it is all too easy to see ourselves in him.
Danny's quandary is perfectly exemplified in the
film by plot and image. In a sensitivity training class,
with his moronic teenage Nazi friends heckling, Danny
hears the stories of holocaust survivors. One of these
anecdotes becomes fixed on Danny's mind. Angry at the
Jewish survivors because they did not fight back, Danny
hears the story of a man whose child is killed by Nazi
soldiers in his presence. His youthful belligerence
on fire, the intelligent skinhead thinks he has nothing
to learn from such cowards. But the story plays on Danny's
intellect. At first, he sees himself as that soldier
when he replays this story in his mind (in black and
white flashback sequence for our convenience). But as
the film evolves and Danny does as well, he becomes
not the soldier but the father. This story (and its
cinematic interpretation) perfectly personifies Danny's
entire mental struggle, all he is trying to rectify.
(In the long run, it also speaks volumes about how important
it is to keep these stories of struggle alive, how important
it is for us not to forget the past).
For me, as a gay man, to understand Danny, I have
to understand a self-hating homosexual. This I understand.
I don't experience self- hatred too often; perhaps I
have not experienced it since being a young man, but
I understand it all too well. Societal and religious
beliefs all too often force one to question their identity.
It is all too easy to hide and to express hatred for
that which we are, not by choice, but by deep, fundamental,
personal evolution. Sex and hatred often go hand in
hand and this idea is easily expressed in the sado-machismo
of some homosexual love and sexuality. In "The Believer,"
it manifests itself in a sadomasochistic relationship
Danny shares with a young woman played by Summer Phoenix.
A truly mind-blowing moment in the film comes when
Gosling's Danny explains how important it is for the
Jew to be martyr and victim in order to maintain his
faith and in order to keep Judaism intact. Danny explains
this in a beautiful soliloquy that I could not help
but equate with the gay experience in modern America.
For if we do not have to struggle do we not lose identity?
Is struggle not who we are? Jews and gays can certainly
identify with this paradox.
Perhaps those who are white, middle class, suburbanites
will find little to relate to here. Perhaps some people
live in a world where the idea of Fascism and Nazism
is as seemingly dead to them as Communism and the 8-track
tape player. For those, "The Believer" will be troubling
indeed. For those of us who believe that hatred still
exists and that such antiquated notions are not as outmoded
as they sometimes seem, the film remains a staunch and
clear-cut reminder of how easily one can fall into the
trap of hatred.
However, "The Believer" is not a perfect film.
In addition to a story that presumes you have some knowledge
of Judaism, much of Danny's self-hatred, and vehement
hatred of Jews, is hard to swallow. Danny, as personified
by Gosling, is a verbose, intelligent, fascinating speaker.
His diatribes against Jews as a race are bold and repulsive.
Yet, we have little to understand why he comes from
this angle. His homelife is all but ignored and a moment
where he loses faith in the church and God, while at
church school, is not dramatic enough to explain all
that he says and presumably feels. Danny's justification
for hatred of Jews is that it is ingrained, natural.
Like a closet case homosexual, he has taken society's
hatred and misunderstanding and turned it inward upon
himself. His hatred of the Jew is ingrained in his hatred
of himself. He becomes a superman of self-hatred. Still,
we struggle to understand his position.
And, even more hard to swallow, is the support
he finds in some wealthy society types, played by Billy
Zane (as awful as always) and Theresa Russell. Albeit,
most of the fascist characters of intelligence in the
film argue with Danny about his anti-Semitic ways, but
their inability to quiet his voice when he is supposedly
working for their cause is sometimes questionable.
More than anything, even the script, however, "The
Believer" is a pure testament to the abilities of Gosling.
He owns this film. It is through him that we understand
and identify with Danny. His wretched hatemonger at
the film's beginning is a pure and unvarnished honesty
that will repulse. It is only through sheer tenacity
and skill that Gosling turns such a monster into someone
we empathize with. This is his film all the way and
it is one he can be quite proud of.
Note:
Based somewhat on a true incident in 1965.
The film was nominated for several awards, and
won some, at several film festivals in 2001. There were
several nominations for the Independent Spirit Awards
and the film won an audience award at Sundance.
Played on Showtime in March of 2002 before a limited
theatrical run began in May of that year.
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Report
Card
Script:
A-
Acting: A+
Cinematography\Lighting: C+
Special Effects\Make Up: A
Music: A
Final
Grade: A
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